<?xml version="1.0" encoding="UTF-8"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Latest Files RSS</title><link><![CDATA[https://simplechurch.org/m/files/rss/public]]></link><atom:link href="https://simplechurch.org/m/files/rss/public" rel="self" type="application/rss+xml" /><description>Latest Files RSS</description><lastBuildDate>Wed, 05 Aug 2026 19:19:52 GMT</lastBuildDate><item><title><![CDATA[Ministry as Sacrificial Service versus Clerical Status]]></title><link><![CDATA[https://simplechurch.org/view-file/ministry-as-sacrificial-service-versus]]></link><guid><![CDATA[https://simplechurch.org/view-file/ministry-as-sacrificial-service-versus]]></guid><description><![CDATA[<p>At&nbsp;the&nbsp;heart&nbsp;of&nbsp;contemporary&nbsp;Protestant&nbsp;ministry&nbsp;lies&nbsp;a&nbsp;fundamental&nbsp;tension&nbsp;between&nbsp;two competing paradigms: ministry as sacrificial service (diakonia) and ministry as clerical status. This&nbsp;study&nbsp;examines&nbsp;the&nbsp;theological&nbsp;foundations&nbsp;of&nbsp;both&nbsp;models&nbsp;through&nbsp;biblical&nbsp;exegesis, Reformation theology, and contemporary scholarship, while incorporating African theological perspectives,&nbsp;particularly&nbsp;from&nbsp;Angola&nbsp;and&nbsp;the&nbsp;Tocoista&nbsp;church&nbsp;movement.&nbsp;Drawing&nbsp;from extensive research across Protestant theological literature and African contextual theology, this analysis reveals that the biblical model of servant leadership, exemplified in Christ's washing of the disciples' feet (John 13) and his teaching on greatness through service (Mark 10:42-45), stands&nbsp;in&nbsp;sharp&nbsp;contrast&nbsp;to&nbsp;hierarchical&nbsp;clericalism&nbsp;that&nbsp;prioritizes&nbsp;status&nbsp;over&nbsp;service.Contemporary challenges including authority crises, formation deficits, and the tension between presence and active service further complicate ministerial identity. African theological voices, particularly&nbsp;the&nbsp;servant-king&nbsp;model&nbsp;and&nbsp;Ubuntu&nbsp;philosophy,&nbsp;offer&nbsp;valuable&nbsp;insights&nbsp;for reclaiming&nbsp;diakonia&nbsp;as&nbsp;the&nbsp;essence&nbsp;of&nbsp;Christian ministry.&nbsp;This&nbsp;study&nbsp;argues&nbsp;for&nbsp;a&nbsp;radical rediscovery of ministry as sacrificial service, moving from status-oriented clericalism toward functional, community-empowering leadership that reflects Christ's model of humble service.&nbsp;Published here by kind permission of the Author: ﻿﻿Source.... <a href="https://simplechurch.org/view-file/ministry-as-sacrificial-service-versus">Read more</a></p>]]></description><pubDate>Wed, 05 Aug 2026 19:19:52 GMT</pubDate></item><item><title><![CDATA[Universal Communion]]></title><link><![CDATA[https://simplechurch.org/view-file/universal-communion]]></link><guid><![CDATA[https://simplechurch.org/view-file/universal-communion]]></guid><description><![CDATA[<p>Here is an intriguing volume. One so daring, the author had to self publish it under a pseudonym.So, Jesus himself ate with sinners and publicans. Often comparing himself to the bread of life and water of life. Encouraged those who gave banquets to invite the undesirables. Compared a relationship with Himself to sitting together and eating a meal.Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. Revelation 3:20We are learning that the original Lord's Supper was a meal. A memorial meal traditionally eaten in a Jewish home. Known as Passover. We also can surmise from the early literature that some meetings of the early church were essentially dinner meetings.When you come together, it is not the Lord’s supper that you eat. For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 1 Corinthians 11Given that every meal was to be received with thanksgiving. And that all actions were to have reference to HIM - even whether we eat or drink... 1 Corinthians 10 31.The question arises: Would a hungry unbeliever be allowed to partake? Partake in whole or in part?This volume delves into that question. A question few in the West consider because the whole concept to feeding the hungry belongs to the state. Actually, the Constitution of the USA does not provide or even consider such charity, assuming (falsely) that the Christian Church would do it's basic duty.Only they would that we should remember the poor; the same which I also was forward to do. Galatians 2:10One of you say unto them, “Depart in peace; be ye warmed and filled,” without giving them those things which are needful to the body, what doth it profit? James 2:16Finally, notice in Jude's letter that some were eating with them who were there on false pretense. The remedy was not to terminate the feasts nor to replace them with a micro meal which does nothing to satisfy hunger.These are hidd... <a href="https://simplechurch.org/view-file/universal-communion">Read more</a></p>]]></description><pubDate>Tue, 04 Aug 2026 19:33:48 GMT</pubDate></item><item><title><![CDATA[Notable Scholar Compares Traditional Church Government to a Fatality]]></title><link><![CDATA[https://simplechurch.org/view-file/notable-scholar-compares-traditional]]></link><guid><![CDATA[https://simplechurch.org/view-file/notable-scholar-compares-traditional]]></guid><description><![CDATA[<p>Our friend and&nbsp;Kingdom worker @irnawan silitonga&nbsp;mentioned books by Marvin Vincent. His famous Word Studies have assisted many. His is a true scholar, especially compared to all the "scholars" and "doctors" in the church today.Looking at this essay I was reminded of road trips where one wrong turn necessitated many more turns in order to&nbsp;simply return to the previous starting point.&nbsp;The church today is so far from the scriptural patterns that controversies about church government became endless. And as he observes, most of our research is undertaken to validate our own opinions and systems.Things have become much more complicated and expensive than the apostles themselves could have ever&nbsp;imagined.So, let us return to the point of our departure and open our minds to the truth of Scripture.</p>]]></description><pubDate>Thu, 11 Jun 2026 20:06:30 GMT</pubDate></item><item><title><![CDATA[Supernatural Call to Ministry - Not Required]]></title><link><![CDATA[https://simplechurch.org/view-file/supernatural-call-to-ministry-not-required]]></link><guid><![CDATA[https://simplechurch.org/view-file/supernatural-call-to-ministry-not-required]]></guid><description><![CDATA[<p>Meet Thomas Smyth. A guy from South Carolina with a library of 20,000 volumes. According to this forgotten genius author, the traditional "call to preach" is: Unwarrantable, unattainable, and delusive.In other words, the Scripture alone, containing the command of Christ, is sufficient in order for a qualified person of any gender to confidently enter Christian "ministry". Granted, there is a spiritual aspect to these things but NOT to the degree of complexity and mysticism currently being practiced.I inquire. Where would the Church of Christ be today if a (spurious) standard and needless barrier had not been in place now for hundreds of years among even the Reformed Churches?In his day, the laborers were few. As a result of the mysterious "call to preach" the problem is now worse.With such an open and enlarged view of ministry and missions, it is only natural that Smyth would author another book: "The Duty of Interesting Children in the Missionary Cause.” The keyword is DUTY.Therefore those who were scattered abroad went everywhere preaching the Word. Acts 8:4</p>]]></description><pubDate>Mon, 09 Feb 2026 16:17:54 GMT</pubDate></item><item><title><![CDATA[Simpson, The Starfish Vision]]></title><link><![CDATA[https://simplechurch.org/view-file/simpson-the-starfish-vision]]></link><guid><![CDATA[https://simplechurch.org/view-file/simpson-the-starfish-vision]]></guid><description><![CDATA[<p>Kingdom stratagist Wolfgang Simson has done a noble service for the church with this excellent book. If you read it, you will be inspired in the coming days of 2026 and beyond. He writes:This small book is about our ultimate human purpose. It explains a global vision and the resulting mission that is probably bigger than anything you have heard before. The Starfish Vision is based on four things: biblical revelation, a response to the critical times we live in, prophetic insights and strategic thinking.Published almost 20 years ago, the internet links at the conclusion no longer seem to work.Enjoy!</p>]]></description><pubDate>Tue, 06 Jan 2026 03:21:15 GMT</pubDate></item><item><title><![CDATA[John Owen on Mutual Oversight]]></title><link><![CDATA[https://simplechurch.org/view-file/john-owen-on-mutual-oversight]]></link><guid><![CDATA[https://simplechurch.org/view-file/john-owen-on-mutual-oversight]]></guid><description><![CDATA[<p>Owen is referred to as the Prince of the Puritans. Yet how many of his admirers today will agree with him on this important point? Not many."Mutual watchfulness over one another by persons in any society is a prime dictate of the law of our creation which was first rejected by this first murderer, " Owen writes.The passage in view from Hebrews demonstrates that all believers are responsible for oversight in the church - not just elders or pastors. This fact is not commonly known. Much less practiced.Failure to care for others put us on the level as Cain, the first murderer, according to this author.Another post regarding this urgent matter is found on our ﻿﻿﻿﻿sister site for those interested in house churches.</p>]]></description><pubDate>Wed, 03 Dec 2025 15:44:56 GMT</pubDate></item><item><title><![CDATA[George Bush, The Christian Ministry Reconsidered]]></title><link><![CDATA[https://simplechurch.org/view-file/george-bush-christian-ministry-reconsidered]]></link><guid><![CDATA[https://simplechurch.org/view-file/george-bush-christian-ministry-reconsidered]]></guid><description><![CDATA[<p>A fascinating volume. By a bold pioneer. By a real Christian scholar.George Bush&nbsp;(June 12, 1796 – September 19, 1859) Was a relative of 2 USA Presidents who bore his name.Born in&nbsp;﻿﻿Vermont, Bush graduated from Dartmouth in 1818 and then studied theology at Princeton, where he was a tutor 1823–1824. He spent four years as a Christian missionary in&nbsp;﻿﻿Indiana, and in 1831 became professor of Hebrew and Oriental Literature at New York University.﻿﻿The section here, page 57ff, on the imaginary subject of "the office of deacon" is especially enlightening and long overdue.Enjoy this free book!</p>]]></description><pubDate>Fri, 21 Nov 2025 15:07:42 GMT</pubDate></item><item><title><![CDATA[John Milton to Christian Pastors: Get a Real Job!]]></title><link><![CDATA[https://simplechurch.org/view-file/john-milton-to-pastors-get-a-real-job]]></link><guid><![CDATA[https://simplechurch.org/view-file/john-milton-to-pastors-get-a-real-job]]></guid><description><![CDATA[<p>John Milton was not a man of inferior learning - unlike many who write Christian books in the modern era. His place in literature is right up there with William Shakespeare. He is considered by many to be the greatest English poet.He was well read in his own day. No doubt he lost a few friends over these words... as also over his Considerations Touching the Likeliest Means to Remove Hirelings Out of the Church, 1659.I can see why he was not invited by the Long Parliament to join other Puritans at the Westminster Assembly. Church & State relations then meant that, throughout the British Empire, the general public would be taxed in order to pay the clergy. An idea which he found intolerable.</p>]]></description><pubDate>Fri, 12 Sep 2025 19:28:56 GMT</pubDate></item><item><title><![CDATA[Christian Missions - A New Strategy Without Money]]></title><link><![CDATA[https://simplechurch.org/view-file/missions-from-professional-to-personal]]></link><guid><![CDATA[https://simplechurch.org/view-file/missions-from-professional-to-personal]]></guid><description><![CDATA[<p>A new approach to missions is here brought into view. And it's a sad reminder of what happens when we do the same things, expecting a different result.This timely essay pertains particularly to Chinese churches but should apply universaly. Interestingly, once the Western missionaries were forced out of China - the church grew much faster.A. H. Jowett Murray, M.A., refers to Arthur Hugh Jowett Murray, a British missionary and the son of Sir James Murray, the primary editor of the Oxford English Dictionary. </p>]]></description><pubDate>Wed, 09 Oct 2024 19:53:03 GMT</pubDate></item><item><title><![CDATA[Asian Missions Movements by David Lim]]></title><link><![CDATA[https://simplechurch.org/view-file/asian-missions-movements-by-david-lim]]></link><guid><![CDATA[https://simplechurch.org/view-file/asian-missions-movements-by-david-lim]]></guid><description><![CDATA[<p>Dr. David Lim is the President of the Asian School for Development and Cross-cultural Studies (ASDECS), which provides training programs for transformational missions.&nbsp;He is also the President of China Ministries International-Philippines (CMI) that sends Filipino missionaries to China.&nbsp;He also serves as the Executive Board chairman of Lausanne Philippines, and on the Steering Committee of SEANET. He was the National Director of Phil. Missions Association from 2011-2014.&nbsp;He earned his Ph.D. Theology (New Testament) from Fuller Theological Seminary in Pasadena, U.S.A.By his kind permission we offer this important essay. Other papers can be found at&nbsp;https://asdecs.academia.edu/DavidLim</p>]]></description><pubDate>Fri, 05 Apr 2024 16:00:53 GMT</pubDate></item></channel></rss>